Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revelation. The second part is a study in constructive theology and attempts to answer the question, is it reasonable to affirm belief in revelation. Here Norbert M. Samuelson focuses on the challenges given from a variety of contemporary academic disciplines, including evolutionary psychology, political ethics, analytic philosophy of religion, and source critical studies of the Bible. This important book offers a unique approach to theological questions and fresh solutions to them and will appeal to those interested in the history of philosophy, religious thought, and Judaism.

The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy and contemporary physics. His perspective is Jewish, liberal and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the subject matter is important in both past and present philosophical texts, and to Jewish philosophy in particular. Finally, it is 'liberal' because the authorities consulted include heterodox as well as orthodox Jewish sources. The ensuing discussion leads to original conclusions about a diversity of topics, including the limits of human reason and religious faith, and the relevance of scientific models to religious doctrine.

Norbert M. Samuelson asks--what is the most reasonable possible conception of the doctrine of "revelation" found in the sources of the Abrahamic religions (Judaism, Christianity, and Islam) in the light of modern challenges from academic studies of evolutionary psychology, analytic philosophy, and biblical history? The proposed answer is drawn from his extensive knowledge of western philosophy-- from ancient Greece to contemporary England and America and Jewish intellectual history from Maimonides to Buber and Rosenzweig. The book engages with the history of philosophy, religious thought and Judaism.

The topic of this book is "creation." It breaks down into discussions of two distinct but interrelated questions: What does the universe look like, and what is its origin? Texts considered come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. Original conclusions follow about a diversity of topics, including the limits of human reason and religious faith, the relevance of scientific models to religious doctrine, and the nature of the relationship between God and the universe.

In Jewish Faith and Modern Science, renowned Jewish philosopher and rabbi Norbert Samuelson argues that modern Jewish philosophy has died that it has failed to address the challenges to traditional beliefs posed by scientific advances, and is therefore no longer relevant to Jews today. Samuelson confronts these challenges head-on, critically reflecting on how all of the forms of contemporary Judaism, from orthodox to liberal to secular to new age, can address questions raised by the latest scientific advances. Considering questions ranging from the existence of the soul, to the relationship between God and particle physics, to the debate over when life begins and ends, Samuelson paves the way for a rebirth of Jewish philosophy applicable to life in the modern world."